Christ’s Body Unified? Part 1

So you’re sitting there in the vast auditorium leafing through your seminar program as the keynote speaker thunders, “The Church of God is divided. What a shame that His bride is fighting among herself! I tell you that Jesus is coming back for ONE bride.” With this buzzing in your ears, you return to your church and begin to notice that your church is not getting together with other churches, how your pastor is hesitant to bring in other ministers, how there is a feeling of detachment from the community at large. It’s easy to be disappointed with the Church and give up on the idea of unity. Before you do, though, I would like to offer some legitimate reasons why this unity has not been realized in the Body of Christ and my opinion on how these challenges can be worked through.

  • Inward Focus — Every church has it’s own programs and event schedules that constantly cycle through the year. Pastors and leaders are often victim to their own calendars. Who cares what others are doing in the community when we have so much to attend to here? It takes a huge amount of effort and planning to keep the programs and events running smoothly. After such concentrated work, most leaders do not have anything left to give to the rest of the community. Without willing and vigorous laborers in the community at large, unity in the Church will not be realized.
    • Remedy: Fully delegating responsibilities for the programs and events to others would free up pastors and leaders to turn their attention to collaborative projects with other ministries and community organizations. The leaders have to give up control of some of the inward functions in order to be involved in outside happenings.
  • Bad History — Everyone has a past and a reputation, and every community has a rumor mill churning out the good, the bad and the ugly to any willing ear. Pastors and ministry leaders hear these stories of other leaders in the community–whether true or untrue–and who wants to waste their time and their organization’s resources in projects with people of questionable pasts? This is not just an issue of mere gossip; it is a matter of good stewardship. Without trust in one another’s integrity and experience as leaders, we will not see unity in the Body of Christ.
    • Remedy: Holding corporate activities that have small risk of doctrinal or leadership conflict would allow ministers and leaders to know one another in a low pressure environment. For instance, I would rather meet a minister in an inter-denominational prayer meeting than in on a committee deciding how to hold a city-wide evangelism crusade. The prayer meeting is low risk and pressure because no one has to make decisions or give opinions concerning the implementation of plans. This allows the leaders to relax and be themselves–fun-loving individuals who want to see revival in their communities.
  • Personal Insecurity — Every leader has their own set of insecurities and fears concerning their performance, experience and personality. Who wants to be in a room full of leaders who have bigger churches, bigger budgets, bigger leadership teams, larger resumes and greater charisma? When we doubt ourselves and our contribution to the group, we refuse to participate fully. Without whole-hearted investment from each member, unity in the Body of Christ is not possible.
    • Remedy: When together, it is healthier for leaders to focus on what they are doing now as a corporate group, rather than what they have done individually. Here is a good example: If ministers are collaborating on a community project and they need a large auditorium, most of the churches represented would not be able to meet the need, but there would be at least one that could. It does no one any good to speak at length why or how that church came to have such a large auditorium, it is only important that the resource is available TO ACCOMPLISH WHAT THE GROUP IS DOING NOW.
  • Hidden Agendas — Everyone has heard the horror story of the super-charasmatic leader who stole good people from the unsuspecting, small-time pastor. In fact, this almost happened to me. I was involved in helping another church with the blessing of my church’s pastor while living in Dallas. It was long until the leader of the church I was helping invited me to his home where he asked me to take an official leadership role in his church. No one wants to get involved with other leaders who have a hidden agenda to steal the ones who help them the most. Without transparency about each participant’s intentions, unity in the Body of Christ is a pipe dream.
    • Remedy: Uriah served David with devotion, yet David stole his wife, Bathsheeba. This poignant story of betrayal is a classic example of hidden agendas. The part of the story we seem to miss is that Bethsheeba had a choice in the matter. She chose to commit adultery and keep it hidden from her husband. In the same way, each one of our followers has a choice of whom to follow. As leaders, we must continue to serve one another without fear of losing followers. They will follow whom they will, regardless of the amount of control we believe that we have.

As you can see, the issue of churches and ministries working together in brotherly love and trust is both woefully complicated and joyfully possible. While we should never give up on the vision of unity in the Body of Christ, we must remember that the Body belongs to Christ alone. You or I cannot force his Church to unify; we can only be an example of love and acceptance towards others.

Have you ever felt frustrated with the lack of collaboration in the Church? How do you feel it can be fixed?

Hunger and Fasting

Fasting is a spiritual discipline which is hard to master. I’ve participated in numerous fasts. Some were personal fasts; the majority were corporate fasts. With great fondness I recall the ones in which I felt like I was closer to God when I broke fast, but sadly, many of them only left me wondering what happened. After reflecting on this, I have come to the conclusion that the failure of my fasting is not an indication of God’s unwillingness to move on my behalf, but the result of my faulty perception of hunger. For years, I have seen hunger as my enemy when, in fact, it is my teacher.

In the past, I’ve always viewed hunger as the enemy in that it was the factor that tempted me to the big NO-NO of fasting–eating. Hunger was that painful gnawing in my stomach that cried for relief from the churning depths of my belly. Like an enemy, I would keep my eyes on it. My hunger was the main thought in my head. It’s desperate shrieking would drown out any and all spiritual revelation thereby robbing me of the epiphany that I needed. Although I knew that I should keep my attention on Jesus, I failed to do so because I felt threatened by the ever encroaching monster called hunger. However, when I began to see my hunger as a teacher, I accepted its role in my fast and became comfortable with its presence. The goal of a fast is not to rid oneself of hunger, but to embrace the lessons taught by hunger.

  • When we fast for SPIRITUAL GROWTH, hunger teaches us that our passion for Christ should drive us as strongly to His side as hunger drives us to food.
  • When we fast in REPENTANCE, hunger gives us a glimpse of the pain that God endures when we disobey Him.
  • When we fast for HELP, hunger reminds us that we are completely dependent upon God for answers to our needs.
  • When we fast for DELIVERANCE, hunger teaches us that nothing should have control over us save God Himself.

On the flipside, when we break fast and our hunger is satisfied we learn:

  • That our passion for God’s presence will be fulfilled by His abiding Holy Spirit.
  • That God’s forgiveness brings relief from the guilt of sin.
  • That God provides for every need.
  • That freedom is just around the bend.

Once we have a proper view of the role of hunger, then we shall find our fasts to be profitable and satisfying. We will anticipate an upcoming fast with expectant hope instead of looming dread.

Do you look forward to fasting? Why or why not?

Yom Kippur: Holiest Day of the Year

There was once a time when a man would enter the inner sanctum called the Holy of Holies once a year. Obscured by the dense, pungent smoke of incense and vested in the bright white of linen, the high priest would offer his prayers and the blood of an animal on behalf of the sins of his people–sins that they did not even know they had committed. Outside the temple, all of Israel waited in silence for the answer. On that day, the Celestial Judge would grant mercy to the nation of Israel for one more year. It is the Day of Atonement, Yom Kippur.

For the Jewish people, this day is both filled with trepidation and joy. Trepidation for it is a day of judgment and every sin shall be examined. Joy for it is the day when God will do miracles for their little nation; He shall grant mercy. Because of this, it is customary to wear white garments when fasting in remembrance of one’s sinful condition on the Day of Atonement. White signifies purity and right-standing with God.  The question naturally arose in me: How could a person come before the Lord on a day of judgment dressed in a garment of white? If God is to examine that person’s sins, is it not presumptuous to wear the colors of purity and innocence?

This cannot be presumption because God Himself told the people that if they follow His commandments on that day, that He would atone for their sins. The high priest would enter the Holy of Holies a sinful man, yet clothed in white, because of his faith in the Word and goodwill of his God.

In the same way, we are to come before God in faith when confessing our sins and asking for forgiveness. The Word of God says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” And for the sins that we are unaware of, Jesus our Messiah is making intercession for us to the Father, just as the high priest of old did to the Lord on the Day of Atonement. Knowing this, as the Day of Atonement comes (it starts on sundown this Sunday), we can rest assured that we are going to receive grace and mercy from the Judge because our high priest, Jesus, is working on our behalf.

Going to Take a Break

As you all can see by the increasing lag time in between my posts, I’ve been getting a little too busy to keep up with this blog within the last month. One of the many hats that I wear at our church is that of an IT professional. We run a network here that allows our ministry leaders to share files and work in our offices on their ministry projects. Recently, the server decided to retire. Which is just as well; it’s ten years old! It served us well–pun intended. And so, this means that I am up to my elbows in getting our new server online! I have been at it all week and I don’t know when I will be able to come up for air. Until I can get all of our ministries online, I am going to take an official blogging break. Too many depend on this network to let it go for long.

With that said, I appreciate your patience with me. I plan to be back within two weeks. Until then, be blessed!

Book Review: Fearless

Lucado_FearlessAn economist speaking on National Public Radio about three months ago said that the problem with the economy today is lack of trust, that people are afraid to invest or spend their money. People hold on to their money due to anxiety over a failing market. It didn’t seem that the economist believed these fears to be substantial because nothing significant had changed in the way of things in the market, but this general feeling of wariness was killing the life blood of the world–cash flow. Fear caused the world of commerce to almost stop. When asked for a solution to the problem, the economist could offer no reply. How could he? He’s just an economist, trained in numbers and charts. It would take another professional to approach the situation with an answer, and I believe that Max Lucado has done so beautifully in his book Fearless.

Using his eloquent writing style, Lucado has taken the broad topic of fear and distilled it into tiny, edible pieces. In each chapter, he describes a universal fear, explains it’s complexity and effect, then gives the Biblical antidote. These fears include that of not mattering, disappointing God, running out, not protecting my kids, the final moments of life, and God not being real. Each treatment of these anxieties is full of humorous anecdotes and stirring true stories of faith in the face of fear.

Truthfully, I’ve never been a fan of the gentle voice in Max Lucado’s writing. Lucado wrote Fearless no different than his other books, yet something in this one kept my interest all the way through. I enjoyed his candor, satire and accurate solutions to fear. He’s one of the few who have spoken out on the issue with any form of clarity. I’m sure that you will find this book both inspirational and timely.